By Eli Clare
Over the process numerous own essays, genderqueer activist/writer Eli Clare weaves jointly memoir, historical past, and political pondering to discover meanings and stories of domestic, the entire whereas delivering an intersectional framework for knowing how we really event the day-by-day hydraulics of oppression, strength, and resistance.
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Additional resources for Exile and Pride: Disability, Queerness, and Liberation
Everywhere I go people stare at me, in restaurants as I eat, in grocery stores as I fish coins out of my pocket to pay the cashier, in parks as I play with my dog. I am not asking for pity. I am telling you about disability. In large part, disability oppression is about access. Simply being on Mount Adams, halfway up Air Line Trail, represents a whole lot of access. When access is measured by curb cuts, ramps, and whether they are kept clear of snow and ice in the winter; by the width of doors and height of counters; by the presence or absence of Braille, closed captions, ASL, and TDDs; my not being able to climb all the way to the very top of Mount Adams stops being about disability.
I lurch along from one rock to the next, catching myself repeatedly as I start to fall, quads quickly sore from exec- ·-8 the mountain tion, tension, lack of momentum. These physical experiences, one caused by a social construction, the other by a bodily limitation, translate directly into frustration, making me want to crumple the test I can't finish, hurl the rocks I can't climb. This frustration knows no neat theoretical divide between disability and impairment. Neither does disappointment nor embarrassment.
Exile & pride the mountain I. A METAPHOR The mountain as metaphor looms large in the lives of marginalized people, people whose bones get crushed in the grind of capitalism, patriarchy, white supremacy. How many of us have struggled up the mountain, measured ourselves against it, failed up there, lived in its shadow? We've hit our heads on glass ceilings, tried to climb the class ladder, lost fights against assimilation, scrambled toward that phantom called normality. We hear from the summit that the world is grand from up there, that we live down here at the bottom because we are lazy, stupid, weak, and ugly.
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